War’s been on my mind of late; I’ve been thinking on it like one reflects on the personality of a close companion, enjoying a fascination not with the actions but with the soul behind them. That’s a side of war that few people consider. They know it superficially, through the images that cram the spaces between Britney-bashing and Insurance commercials. They know what it looks like, kind of, sounds like, kind of - they know War in the way its been sold.
As a consequence, that’s how they understand it. For most people, the fundamental principles of war are simple mechanical physics: If you are threatened, you hit the enemy, the enemy dies, all done. If this succeeds, war good; if it fails, war bad. They’re like ancient philosophers dividing the world into four elements, four humors, and cramming the complexity and sublime principles of the universe into their crude models.
It’s in interest of this defecit between understanding of war and interest in war that it came to me to write this. We are extolled every so often to “Remember 9/11″, and yet this statement demands more than just remembrance - it charges us to take actions to ensure such a thing never happens again. For those actions to work, though, they need to understand the rules they operate by. This aside will elucidate those rules.
War’s rules are rules of relations with other nations. For simplification’s sake, we’ll call the nations on hostile terms with us “the enemy”. But bear in mind, even the UK spies on us. There are no innocent nations in this world - the European nations buying under-the-table oil from Saddam were acting in their own interests, just as we act in our own interest by vetoing UN Resolutions condemning Israel’s human rights abuses, waging a terrorist war against the people of Nicaragua and then refusing to be held accountable by international law, and engaging in preferrential trade with China. Everybody is in it for themselves, and they all assume much the same of their fellow nations. My examination of the rules will explain why this is.
Now that we know who “the enemy” is, we need to identify three qualities of the enemy that may seem obvious, but actually don’t immediately come to mind. These three qualities are important because, after all, when you decide to interact with “the enemy”, you best know who you’re dealing with:
1. The enemy is as inherently proud as you are.
2. The enemy is as self-righteous as you are.
3. The enemy is as scared of you (or more so) than you are of them. (This is especially true when the US is concerned).
You might be thinking, “why does any of this matter?” I assure you it does, because war is not nearly so much an instrument of death as of domination. If the objective of war was to kill anyone who resisted, we could easily win, given our nuclear arsenal. However, this is not good economics, and it has the morality of the Mongol Horde, which people now consider to be unappealing. Given studies into the sources of PTSD, such as Lt. Col. Dave Grossman’s brilliant “On Killing“, it is also expensive in the damaged minds of the killers. Far more lucrative and psychologically inexpensive is to get along with everybody, albeit on your terms. That is the objective of war: Peace. And peace means getting others to get along with you - especially your enemies.
When we understand how to terrorize and persuade our enemies into being our friends, we’re understanding the workings of war. Understanding how to terrorize and persuade means understanding the psyche of other nations. Understanding the psyche of other nations comes down to understanding the fundamentals of that psyche we all share - my three points above. And once you establish that, you’re on your way to achieving the kind of successful course of relations that we saw in the mere century between the invasion and brutal occupation of our country by the British in the War of 1812 and our considering them staunchest allies in World War I.
I. The Enemy Is As Inherently Proud As You Are
This means, “The Enemy Thinks He’s The Best Too”. And it’s true. It is true and hard to grasp, and, in fact, it is true for the very reason that is hard to grasp - because people read that statement and think, “Well, how could the other guy think he’s the best when clearly /we’re/ the best nation?”
In the same way that people feel for their family more deeply than total strangers, the majority of the enemy population will have some deep love and pride in their nation. It may be a love-hate thing, but there will be love involved. If their government is not great, they’ll adore their culture. If the culture’s lacking, they’ll adore their history. Let’s face it - where you grow up forms the very framework of your values and your appreciations. Even if it sucks, you tend to cherish it in some sense.
What this amounts to for the purposes of war is that you always need to bear that in mind when dealing with the enemy. He will not gleefully accept an occupation of his country by a foreign power - even if you bring a better form of government. As a consequence, military planners usually shun wars of occupation. Consider the major wars of the last century, their objectives regarding occupation, and look at which were successful and which weren’t:
World War I was a drain and a loss for the occupier nations. Korea ended in successful restoration of pre-war borders. Vietnam was a war of occupation, arguably, since the South never really enjoyed the widespread support among its people that, say, South Korea did - it ended in a loss. Panama was a win without occupation. Gulf War I was a win without occupation. The Balkans were a win without occupation - the aggressor, Serbia, was not occupied; the UN occupied the areas endangered by Serbia, and so added to the defense of imperilled nations. The trend is clear. With one notable exception.
What happened with World War II?
World War II was most certainly an experiment in nation building warfare. However, the Allies were not the first scientists in the lab. We lose sight of the whole story of World War II here in America as we focus almost entirely on our role. As a consequence, we miss its most valuable lesson:
The lesson is that pre-emptive warfare and nation building are absolutely disastrous ventures when combined.
We were not the first nation builders and occupiers in World War II - Germany, Italy and Japan were. And before we stepped into the sand to do battle with them, they had already been in wasteful, bankrupting warfare for as much as a decade.
Japan had gone into Manchuria in 1932, and then had been committing hundreds of thousands of its lives and lethal amounts of its meager resources to fight China since 1936. It had done this because it felt it needed more regional influence, considering how unstable China was, and wanted to bring about the “East Asian Co-Prosperity Sphere”. Millions of its troops had already spent half a decade fighting a war that Japan had budgeted only a year or so of time and economy for, before they even decided to make a “Hail Mary” play for Pearl Harbor and the resource-rich colonies of the West. During that time, it had suffered horribly at the hands of insurgencies by native peoples it was “liberating” for its “co-prosperity sphere”, most famously the Vietnamese.
Italy had invaded Ethiopia in 1936 and had been fighting since. The Ethiopians simply would not give in to their occupiers, even though the Italians brought them railroads and let them say they were part of “The Empire” again. Not even the most widespread and successful use of chemical weapons could get the Ethiopians to settle down.
And Germany was the worst nation builder of all - the Germans seeing the world as just begging for their enlightened ways. The nations they occupied saw it differently. Hitler’s high command had told him before the invasion of Poland in September 1939 that they could sustain a military effort for about half a year, a year at the most. Things dragged out a bit longer. And in the course of them, Germany occupied Poland, France, Libya, Sicily, parts of Italy, and nearly a whole third of the U.S.S.R. In every situation, the Germans encouraged local governments to enjoy autonomy - I kid you not; they usually only cracked down when the pressure was really on. And in each case, the locals resisted with violence. It seemed like the more the Germans cracked down, the more violent the resistance became. Huh.
This brings us to the conclusion of our paragraphs on national pride, and to the question, “What to do?” Colonel Kurtz in ‘Apocalypse Now’ declares, after telling a story of NVA forces that hacked off the innoculated arms of children given medical aid by the Americans, “if I had ten divisions of those men under my command, our troubles here would be over very soon.” Is he right? Is uncompromised use of “The Horror” the way to overcome resistance from an occupied people? Can we ever know?
We are unfortunate in that an occupying army did a good job of trying to answer that question. The Germans were notoriously lax in governing the nations of the west, but gave no quarter to the Slavs. Legal loopholes in international law and sinisterly ambiguous policy created the butchery of the Holocaust, which was an aspect of a policy Germany’s leaders considered a counter-insurgency effort. As a whole, that effort of suppressing resistance through horror and murder surpassed even the already unfathomable toll on Europe’s Jews. Civilian deaths in the USSR were over 15 million. In Poland, 6 million. My Lai situations were not exceptions to the rule, but standard operating procedure, typically carried out by Russians that the Germans used as a “National Army”. In short, the Germans pulled few punches when it came to combatting insurgency. They still lost. The insurgency only grew due to their actions.
So how did we end up being successful - even uncontested - in our occupation of Germany and Japan?
A few things contributed to this, but the bottom line was that we made people feel more secure under our leadership than under theirs. First, we were no longer bombing them - always a plus. More importantly, we kept the constabulary intact, ensuring law and order. We had enormous occupying forces - about one Allied soldier for every four Germans in the case of Germany, compared to, say, one soldier for every hundred in Iraq. And most significantly of all, these were nations that were told by their highest authorities to give up - after over a decade of war.
Every measure to sustain pride was accounted for. In Germany, provincial governments were a top priority. In Japan, MacArthur brilliantly preserved the Emperor and had him play a part in legitimizing the occupation.
The lesson to all this? Avoid wars of occupation. If you must fight one, be absolutely, positively, beyond all contingencies, sure that you enhance, not decrease, the people’s pride and security.
Otherwise, like the Russians who the Germans liberated from the yoke of murderous Stalin, they will fight to the end.
2. The Enemy Is As Self-Righteous As You Are
How many times have you heard it said that “our cause is just”? This statement is designed to evoke in the mind of the listener the many great things they hope to achieve through their murderous and horrible deeds, and to banish the value of the deeds themself. If one asked the American people, “Do you want to drop explosives on another country that have a one-in-four chance of blowing up an unsuspecting civilian, and an almost certain chance of killing someone’s son, daughter, husband, wife, father or mother?” they would not find many takers. If you asked them, “do you want to be safer?” or “do you want to free other people from tyranny?”, they will perk right up.
The interesting aspect of this different definition of the same question is that one is an accurate definition, the other is not - it’s only an aspiration. When we go to war, it /is/ almost certain we will kill someone, including civilians. It is not certain, however, that it will make us safer or spread good ideals. And yet nations go to war for the ideals, not for the practicality, at least openly. This is a fine thing to recognize in ourselves, but what does it mean for our interests when it comes to how the enemy sees things?
What it means is that the enemy, like us, is less sympathetic to our pain and more sympathetic to the pain of those like him. And pain, as 9/11 reminds us, is a powerful motivating factor.
9/11 unified us against our attackers, in will if not necessarily in policy. It filled us with a fierce determination to gain retribution, one that disregarded old rules of international relations - like no aggressive warfare - as antiquated. It was, in our opinion, one of the greatest human tragedies of our history.
Yet what was it to al-Qaeda? To al-Qaeda, it was justified collateral damage. And to al-Qaeda and much of the Arab world, who are on the receiving end of our missiles, it was just a fraction of the fear, humiliation and agony that they have suffered.
Logically, they are right. Taking just the first Gulf War as an example, a conservative estimate of civilian casualties due to Coalition forces bombing is 3,500, roughly equivalent to the attacks on us. Civilian deaths in the current war exceed 100,000 - over 33 9/11s. And yet the response from most Americans is, “Well, that’s really too bad, but we have a mission.” That mission is an ideal, like freedom or safety - not reality - though those deaths are real. We essentially shrug our shoulders and continue on, as we did with Vietnam (53+ 9/11s) and World War II (266+ 9/11s).
Our mission, we feel, is too important for total empathy. But the enemy often sees things the same way. Just as we can claim freedom and prosperity as the ideal outcomes of our policy, al-Qaeda can claim freedom for oppressed people and salvation in heaven - pretty important stuff, morally speaking. Both sides use their causes to justify massive collateral damage.
And yet, we still sting at 9/11 - just about every American mourns it on a visceral level. And it is important to note that, similarly, the enemy does. Whether in Iraq’s crossfire or Palestine under US-supplied Israeli missiles, civilians take it very, very seriously when we blow them up. They don’t care for our ideals any more than we care that Osama wants to get us all to convert and be serviced by virgins in paradise, or that he feels deeply for the plight of Palestinians.
So one combatant’s collateral damage is another combatant’s undying cause to fight on. What does this mean for strategy?
It means that, when fighting a war, one should keep one’s ideals as close as possible to one’s actions. Whatever you say you are going to do is what you should do. This makes you look rational, and makes it easy for the enemy to understand what’s going on as you harm them. Consider it the International Relations equivalent of “don’t make empty threats to your kids, and explain with honesty and consistency what they’re being punished for.”
If you drop bombs to destroy a dictator’s army, and kill children in the process, the victims can at least understand why it happened in real terms. If you kill children for freedom, it tends not to pan out so well on the receiving end.
This also makes things easier for your generals. Planning for “bringing hope and justice” to another nation is a tall order. Planning for the simple, distinct objective of, “Secure the capital, kill the rebels”, is easier.
Most importantly, it pertains to the perspective we must have on the value of peace. We would expect our enemies to simply swallow the fierce, personal agony of all that human damage we inflicted on them, and accept our will and our promises of peace. And we, the nation changed by but one 9/11, will be required to accept our enemy’s promises of peace in kind.
3. The Enemy Is As Afraid Of You As You Are Of Them (Or Even More So!)
Have you ever been told, when in a pique of anger, “if you could just see yourself now!”? Often we lose sight of the presence we present to others, especially when it comes to negative emotions. Snide comments, yelling, coarse language - they all matter, but not nearly so much to us as to the people who receive them.
The same holds true for the relations between countries - we often do not see the negative aspects we present for what they are, and military action is the classic example. Whenever we read articles about a new fighter jet or brigades of troops, we feel a bit safer, or at least unconcerned. But if we read about, say, Iran or even an ally like Turkey designing the same, it’s a cause for concern.
So who’s right? Should we be worried about Iran? Well, it comes down to whether they should be worried about us. After all, the reason why the notion of new weapons for our side doesn’t bother us is because we’re pretty confident that they will be used for our interests. If we thought the US developing a new UAV meant that we would be drawn into an endless, exhausting war that would end in our defeat, we might be a bit more concerned. And it is that consideration - not actual force - that keeps the world so intact.
There’s an old adage that, paraphrased, says “wars are started because the people that start them believe they’ll win”. This is absolutely true. No nation is suicidal. Most wars are won before they’re even fought by something called “deterrence”, which is the principle of being so big and bad-ass that your enemies will not even try to fight with you because the odds are they will lose. The US has deterrence in spades.
But deterrence only goes so far. If you’re the big kid on the playground, you can be fair and see that everyone’s included, or you can be a bully. If you’re a bully, and push other kids around whenever you want, you incite your rivals to attack you and you lose the support of other kids on the playground that only back you because they don’t want to get beat up. For a long time, the globe’s wars were fought between single nations or small coalitions of nations - the bullies - who scrabbled their way to the top with military prowess and then fought off rivals until being dragged down. After this very system exploded across the globe in an unparalleled paroxysm of human agony - World War II - the world sought a solution to increase deterrence while decreasing the cost of military investment. That solution is the United Nations.
The UN doesn’t always work very fast, but the backbone of it is that aggressive warfare - meaning, attacking another country - is illegal. The only time that it is legal is when the UN agrees that all options have been exhausted, the threat is imminent, and that everyone has to chip in. Therefore, when circumstances extreme enough to mobilize the entire world - or in the event of an attack by one nation on another - occurs, the entire world shares the expense of restoring peace. Is that enough for deterrence?
Not really. In most cases, nations still need to get together regional coalitions. But the way the UN does work is that it discourages untenable aggressive warfare. In essence, it is a good barometer of what military ventures are realistic and which are too risky. If the UN frowns on a mission, it will not be an easy thing. If the UN /and/ NATO fail to participate, the proposal they avoid should be considered a pipe dream.
In that way, we defend ourselves against other nations. This is why Argentina is not in an arms race with the US. It knows aggressive war is illegal, and thus need not build up to fight the US. So long as it does not oppose the UN’s leadership - namely, the USA - too vehemently and does not get into any aggressive wars, it needn’t worry about international defense and other nations need not worry about it. Yet what about those nations that do oppose us? Aren’t they too crazy to trust and, like Old Yeller gone rabid, have to be put down?
Again, no. Not long ago, we considered just about everyone as dangerous as Iran. But the reason that, back then, France was more concerned about being in an arms race with Britain than with South Africa was because of that adage we mentioned earlier about winning wars. The Great Powers didn’t worry about the little nations because they knew that the little nations could never fatally harm them, whereas they could crush the tiny nation. Consequently, they worried about the people who were absolute threats to them. Somehow, in the post Cold War world, we lost sight of this:
Namely, the reason why Saddam or Ahmadinajad are no threat to the US is because we and the rest of the world would turn them into endless smoking glass if they struck us. Consider how scary we are - we suffered a single attack and responded by toppling an entire country circumstantially connected to it. That’s pretty potent. An actual attack by another country would bring far, far worse for that country. And even tin-pot, self-obsessed dictators like Kim Jong Il and Ahmadinajad don’t want to invite that. Especially those kinds of leaders, in fact, since the only thing they really have going for themselves is the prospect of personal profit at their country’s expense. Why blow that by getting your country annihilated?
On the other hand, they don’t want to seem too much like lambs. They know we’d rather see them gone from the face of the earth, so having a few nukes up their sleeve in case of emergencies is about the best they can do - it’s not like they can count on the UN, after all; look where that got Saddam in ‘90.
So, just like we are not raring to go after China any time soon, even “rogue nations” aren’t keen on coming after us. Thanks to the UN and its outlawing aggressive war, they’re not keen on going after other nations either - again, witness the transformation of Iraq from 1990 to 1991, courtesy of some very impressive international cooperation. Libya, for instance, is ruled by an actual, certified madman who has more ties to global terror than Cobra Commander on G.I.Joe did, and it has more WMDs than it knows what to do with. And yet, you don’t hear about the urgent threat of Libya. Why? Deterrence.
The lesson? A successful military strategy takes into account that threat of violence is far more powerful in dominating other countries and preserving peace than actual violence. If the world is one where countries attack when threatened, everyone feels threatened and arms accordingly. If the world is one where countries attack at extreme, almost sure risk of being entirely annihilated, everyone feels like the thing to do is play along.
The military knows this. Our strategic assessments of ourselves rightly shine with how strategically terrifying we are. Rising powers like Russia and China are a concern, but mostly the US knows its on top. That leaves terrorists - “non-state actors” - as a principal concern.
The Post-9/11 World’s Greatest Weapon
The greatest weapon the United States faces is not a WMD. It is fear.
This is becoming a trope of the times, but bear with me a moment longer as our assessment of the enemy’s psyche comes to a close. With fear, the enemy can make us act irrationally. The enemy can make us feel threatened when we are not, can make us shun our friends as false friends and take up causes that we never would have considered had we looked at them calmly.
And this, my friends, is just what the terrorists want.
The reason why is because they have little resources, we have many. We have international laws, vast economic power and the goodwill of the world. They have nothing but commitment and vision born of desperation. So they needed some way of using what they had to get us to waste what we had.
So they scared us. Badly. And the people looked to the leadership for answers, as people do in times of fear.
And the leadership played right into the terrorist’s hands. They broke international laws, have poured all of our vast economic power down a seemingly bottomless conflict against an enemy not even 1/1000th the size of the USSR or Imperial Japan, or even the NVA, and lost us our allies in the process. This is just what al-Qaeda wanted. It knew it was tiny, but figured we would lose sight of those three lesson we reviewed here - just as the Soviet did in Afghanistan - and that, like with the Soviet, it would prevail.
These lessons are important to keep in mind on the anniversary of 9/11, as a long road against global terror stretches ahead.